2 Chronicles 28:19

Authorized King James Version

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For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִכְנִ֤יעַ brought H3665
הִכְנִ֤יעַ brought
Strong's: H3665
Word #: 2 of 15
properly, to bend the knee; hence, to humiliate, vanquish
בַּֽיהוָֽה׃ For the LORD H3068
בַּֽיהוָֽה׃ For the LORD
Strong's: H3068
Word #: 3 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּֽיהוּדָ֔ה Judah H3063
בִּֽיהוּדָ֔ה Judah
Strong's: H3063
Word #: 5 of 15
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
בַּֽעֲב֖וּר H5668
בַּֽעֲב֖וּר
Strong's: H5668
Word #: 6 of 15
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
אָחָ֣ז because of Ahaz H271
אָחָ֣ז because of Ahaz
Strong's: H271
Word #: 7 of 15
achaz, the name of a jewish king and of an israelite
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 8 of 15
a king
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 9 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 10 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִפְרִ֙יעַ֙ for he made H6544
הִפְרִ֙יעַ֙ for he made
Strong's: H6544
Word #: 11 of 15
to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
בִּֽיהוּדָ֔ה Judah H3063
בִּֽיהוּדָ֔ה Judah
Strong's: H3063
Word #: 12 of 15
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּמָע֥וֹל and transgressed H4603
וּמָע֥וֹל and transgressed
Strong's: H4603
Word #: 13 of 15
properly, to cover up; used only figuratively, to act covertly, i.e., treacherously
מַ֖עַל sore H4604
מַ֖עַל sore
Strong's: H4604
Word #: 14 of 15
treachery, i.e., sin
בַּֽיהוָֽה׃ For the LORD H3068
בַּֽיהוָֽה׃ For the LORD
Strong's: H3068
Word #: 15 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection